<TITLE>10. Par 106-120</TITLE>L-106   A fellow said to me, said, "I wouldn't care how many cases you could show, and how many cases the doctor could show, of different healings," said, "I do not believe in healing. It's not so."

L-107 I said, "Certainly, it wasn't sent to unbelievers. It was only sent to those who believe."

L-108 It's only for believers. He said, "He that believeth, all things are possible," not him that unbelieveth.

L-109 And one speck of unbelief against the Word of God, and you'll stay out of the Kingdom of Heaven. It took Eve out. It caused all this trouble, once just to pervert the Word just a little bit. You've got to stay straight with It, what It says.

L-110   Now we find out, this man got all haughty and puffed up, and his face got red, and he turned around and tell them priests, and, the first thing you know, he broke out with leprosy. Right there in his rage, he was smitten. He never did get over it. What? Disbelieving the Word of God that was trying to be told to him.

L-111 There is a real example in that. Notice. He was... He disbelieved, and, in his anger, he was smitten with leprosy; and died, out in his own home, was never permitted to the kingdom anymore, the king's place. His son had to take his place and--and help the best they could, and he was left like that until he died. Now, you see, he never did recover.

L-112   Jesus said, "One word against It will never be forgiven," the Word, "neither in this world or the world that is to come." It's unpardonable. So you see why the world is ready for judgment? The great evangelists and things that's covered the earth with the Gospel, been laughed at, made fun of, everything else. There is nothing left. There is no way for it to ever come back. They've blasphemed the Holy Ghost, and made fun of It, and everything else. And they've... And, they, there is no way for it to ever come back. It's got to be paid for. There is no way out of it. God is just; it would be against His justice, be against His--His--His Being, what He is. And now it's got to be paid for.

L-113   So this king, no matter how much God loved him, what a great man he was, how much degrees he had, yet he done wrong and he had to reap what he sowed. And every man will have to do it.

L-114 Then was a lesson to the young prophet. Then was a real lesson! By this, Isaiah learned that God orders His man to his place, Himself. Not what somebody else orders. God orders His man to the job, now, orders him to his place. He is not try to take another's place.

L-115 The vision, the thing was so great until it drove this prophet to the temple, to pray.

L-116 I wonder, today, if we would see the death of the churches, to see the--the dying out of the people, from the Spirit, going on back and serving their creeds, if it oughtn't to drive believers to their knees.

L-117 It made a real believer, an ordained believer, Isaiah the prophet, go to his knees. He went to the temple, and there he begin to pray.

L-118 And, in the temple, he saw God on His throne, lifted way up high. God was going to show him what to look at. Not look at one another; look up there to what He is, what, He lifted up high on His throne.

L-119   Note the Heavenly Seraphims with coverings over Their faces. Now, the Seraphims is the burners of the sacrifice, which is one of highest orders of Angels. They're next to the Cherubims. There it was Angels, and then Seraphims, and then Cherubims. And Seraphims is actually the burner of the sacrifice, making the way for the sinners' approach, a real high order of holiness in the temple of God.

L-120 And he saw, when he was down on the floor at the altar, praying, "Lord, I'm a man of unclean lips, and I dwell among unclean people." And he was making his confession.


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